1 00:00:06,440 --> 00:00:03,530 okay this is a really important one for 2 00:00:09,049 --> 00:00:06,450 me because like as I was saying when I 3 00:00:11,810 --> 00:00:09,059 found it anthropology journal I wanted 4 00:00:15,169 --> 00:00:11,820 to focus on those kind of more high 5 00:00:17,830 --> 00:00:15,179 strangeness kinds of things and the 14 6 00:00:20,840 --> 00:00:17,840 approach provides a a nice kind of 7 00:00:23,060 --> 00:00:20,850 method it gives us a way of thinking 8 00:00:25,730 --> 00:00:23,070 about those without bracketing them out 9 00:00:26,900 --> 00:00:25,740 in the way that social sciences have 10 00:00:29,390 --> 00:00:26,910 tended to do in the past 11 00:00:31,429 --> 00:00:29,400 it just makes sure so in case people 12 00:00:35,990 --> 00:00:31,439 don't know quickly cover who charles 13 00:00:37,520 --> 00:00:36,000 fort was in he was a writer in the kind 14 00:00:40,549 --> 00:00:37,530 of towards the tail end of the 19th 15 00:00:43,310 --> 00:00:40,559 century and he wrote these four books 16 00:00:45,770 --> 00:00:43,320 which were basically collections of all 17 00:00:47,930 --> 00:00:45,780 of these accounts a strange unusual 18 00:00:50,180 --> 00:00:47,940 phenomena that he'd found documented in 19 00:00:52,819 --> 00:00:50,190 various scientific journals and 20 00:00:54,200 --> 00:00:52,829 newspapers and things so he gathered all 21 00:00:57,770 --> 00:00:54,210 of these things together and he called 22 00:01:01,400 --> 00:00:57,780 them his damned facts these things that 23 00:01:02,810 --> 00:01:01,410 science is so your video cut out so I'll 24 00:01:04,969 --> 00:01:02,820 use that opportunity to kind of 25 00:01:06,830 --> 00:01:04,979 interject and just weave in a couple 26 00:01:09,260 --> 00:01:06,840 examples I mean the raining frogs and 27 00:01:11,719 --> 00:01:09,270 this kind of stuff which we can't get 28 00:01:14,630 --> 00:01:11,729 around the fact that this is documented 29 00:01:17,600 --> 00:01:14,640 this is in the news that we can 30 00:01:19,280 --> 00:01:17,610 correlate it with other news events this 31 00:01:20,899 --> 00:01:19,290 seems to be an accurate reporting of 32 00:01:22,310 --> 00:01:20,909 what's going on at this time and they 33 00:01:24,469 --> 00:01:22,320 said there was a solar eclipse or was a 34 00:01:26,630 --> 00:01:24,479 solar eclipse they said these these 35 00:01:28,580 --> 00:01:26,640 hoards invaded and they invaded and 36 00:01:30,859 --> 00:01:28,590 right along beside that they have hey 37 00:01:33,440 --> 00:01:30,869 you know all these farmers out in the 38 00:01:35,690 --> 00:01:33,450 field observed the frogs you know fly 39 00:01:37,249 --> 00:01:35,700 from the soap why would we dismiss one 40 00:01:40,039 --> 00:01:37,259 account than another and that was kind 41 00:01:41,870 --> 00:01:40,049 of charles fort saying yeah why would we 42 00:01:44,780 --> 00:01:41,880 we can't let's just at least record 43 00:01:45,410 --> 00:01:44,790 these right you want it yeah yeah 44 00:01:47,539 --> 00:01:45,420 exactly 45 00:01:49,639 --> 00:01:47,549 he's just saying that there's all of 46 00:01:53,020 --> 00:01:49,649 this stuff that happens out in the world 47 00:01:56,929 --> 00:01:53,030 for our scientific models have actively 48 00:01:59,539 --> 00:01:56,939 ignored for the past you know 200 300 49 00:02:02,630 --> 00:01:59,549 odd years and he thinks that they've 50 00:02:04,100 --> 00:02:02,640 been pushed aside so that we know for 51 00:02:05,929 --> 00:02:04,110 whatever reason because they don't fit 52 00:02:08,389 --> 00:02:05,939 in with our established models or 53 00:02:11,270 --> 00:02:08,399 whatever and really what he wants us to 54 00:02:14,160 --> 00:02:11,280 do is challenge science with all of this 55 00:02:17,280 --> 00:02:14,170 damned data to put it on 56 00:02:19,140 --> 00:02:17,290 again and also to encourage us to think 57 00:02:21,540 --> 00:02:19,150 about things in slightly different ways 58 00:02:23,780 --> 00:02:21,550 so one of the things that I've taken 59 00:02:27,690 --> 00:02:23,790 most from charles fort is his idea of 60 00:02:29,670 --> 00:02:27,700 intermediate ism which is his kind of 61 00:02:31,410 --> 00:02:29,680 philosophical perspective on the nature 62 00:02:34,440 --> 00:02:31,420 of reality as soon as you could can you 63 00:02:38,610 --> 00:02:34,450 could call it his ontology really and he 64 00:02:41,490 --> 00:02:38,620 says that everything kind of exists on a 65 00:02:44,699 --> 00:02:41,500 spectrum or kind of like on a sliding 66 00:02:47,130 --> 00:02:44,709 scale between realness on the one hand 67 00:02:48,650 --> 00:02:47,140 and unreal Masson the other so that 68 00:02:51,120 --> 00:02:48,660 everything that exists in the world 69 00:02:52,740 --> 00:02:51,130 exists somewhere on this spectrum which 70 00:02:57,030 --> 00:02:52,750 basically means that anything that 71 00:02:58,590 --> 00:02:57,040 exists is not a hundred percent real and